He is also known to have descended from other ancestral waka that came to the East Coast. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. 1479. Many of his descendants married back into the Iwi of Turanganui A Kiwa. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Tn te kokako tokomaunga a te iwi te haere atu n. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Ko Te Parata te tangata (Te Parata is the man). Mandated iwi organisation in the Mori Fisheries Act 2004. Tribal leader and controversial landowner. 1338. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? [2] In the 2006 census, 4,254 people identified as Rongomaiwahine; [3] by the 2013 census, this has increased to 4,473 people. 710. <> Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. Meaning: Can you take captive a powerful chief? 2289. Follow after Rehua so that you may eat. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. The toilets were the old kind with chains. Ko Kahutianui te tupuna (Kahutianui is the ancestress). Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. 2143 Pkai tara. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. Trou had Tangi-ko. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. Best says the term kk tatak is a maku t and perhaps a noisy one. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. 2289. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. A pigeon at home, a parrot abroad. Meaning: Dont complain of trifles. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. We hope you enjoy your journey. An unsubstantial chief. Kei te k ttorokihi te ahu nei. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. 1562. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. Mna e k mai te pakoko a te tiaki, pakoko tawhito. The sign of a chief is a carved food storehouse in a palisaded p. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Ina te mahi, he rangatira. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. Ka mahi te hukuroa I na mahi. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. 752. The torch that licks up oil. T-purupuru, paramount chief of Tranga, had great mana. An important person should not present only their rae (forehead) when attending a significant gathering. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. He kk waha nui. Mohotu had Te Ao-ka-waiho. Relates to loyalty of a chief to his friends. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. He taumata, he whare nui. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. 734. Ko koutou hai pou m tku kupenga. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. M wai e rou ake te whet o te rangi, ka tata kei raro. Rehua has died. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. Ka hinga te ttara o te wao nui a Tne. Hawaiian Art. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. Metaphor portrays the influence and reliability of a notable chief. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Physical Address:1A Kitchener Street,Waipukurau. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. He khu ki te rangi, he moho ki te koropuku. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? 181. 2351. Maori People. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! Whakapapa from information provided by Mere Whaanga. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. The warding off of the spines of the stingrays of rai-te-uru. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. There were ten original blocks of land that were owned by specific whnau. 1607. Ka mahi te hopu a te ringa whero. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. 263E whai I muri I a Rehua, kia kai ai koe I te kai. For the descendants of Te Aho you must provide sustenance. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! He taniwha hiku roa. Former television personality and prominent businessman, founder of Taylormade Media. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. In general terms it suggests a task is too great to accomplish. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. 867. The rohe of Ngti Kahungunu is divided into six taiwhenua. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. (A daw in borrowed plumes.) Rkei-hikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). Hni married Te Paekoi and Matiu was born. From there he saw the smoke from the fires of Ruapani's pa, Popoia. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. The chiefliness of the ariki. His children included two sons, Rkei-hikuroa and Rakai-pka. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. Here the kahu is a metaphor for a chief. See 852. 1009. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. The chiefs sustenance is discussion but the low born is inattentive. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. Te ope o te rua Matariki. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. Tribal leader and community welfare activist. Honoa te pito mata ki pito maoa. 1556. 868. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. Mmangi had Tkanikani, Tkanikani had Hpute. Who can take a strong chief captive. The white crane eats leisurely, after viewing his food and his own shadow in the still water. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Ruapani was the paramount chief of the Turanganui tribes. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. It was during their stay one year that Matariki was burnt beyond repair. Originally the land was a swamp that would easily flood during the wet season. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Tribal leader and major runholder. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. You can help Wikipedia by expanding it. Ki ng whakaeke haumi. Empowering and equipping the descendents of Kahungunu ki Wairarapa with a knowledge, skill set and rich cultural heritage to advance with confidence and dignity into the future. Ngati Kahungunu. 1417. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Te Ao ka-waiho had Trou. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. Soldier, international athlete and tribal leader. Meaning: A chief looks well at the head of a large tribe. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Over the years the swamp has been drained and filled with land fill. Food cooked by the hand of a chief. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. 986. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Here he asked its chief, Te tapeehi, if he was able to shelter him. Ngti Kahungunu are New Zealand's third largest tribal group. Tkarohia te marama. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Those with authority must accordingly act quickly. It was also the most decorated New Zealand battalion of the war. Tohutoro matua: Rrangi Iwi-Hap. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. You will see the anger of a chief. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. Postal Address:PO Box 97,Dannevirke 4942. The ttara of the great forest of Tne is fallen. See how he does a leader in deed. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. The presence of a prominent person is in itself a contribution. Heru hpinga. Hinga atu he tt kura, ara mai he tt kura. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. My courage is that of a chief;or, my courage is derived from my ancestors. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. Using this item. He whanga o Tkitimu. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. Te kkihi whakairoiro o te moana. It is a caution to be careful when taking on issues of this magnitude. A chief accompanied by a large group of his followers is bet. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. | Ngti Kahungunu, Ngti Kahungunu Iwi Inc, Aorangi Mori Trust Board, | Iwi | Ngti Kahungunu We are told that he reserves his warriors and decides when they should move against the enemy forces. This saying is illustrative of the love of a Mori to his land. There were ten original blocks of land that were owned by specific whnau. Te peka o te ariki. 453. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. A resting place ashore, a firm rock at sea. Continue on and learn some Kahungunu karakia, and waiata, haka. The karaka referred to here is the univalve mollusk Cookia sulcta. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. Te Ara - The Encyclopedia of New Zealand Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? Now there is a large ablution block with all the necessary modern conveniences. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. They were organised into the New Zealand (Mori) Pioneer Battalion. This page was last edited on 4 October 2022, at 03:26. 1766. A chief is regarded as a friend until death. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). This needs explanation. Join the living end to the weak one. A hawk in th esky, a rail in a hidden place. 2352. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. COPYRIGHT| Metaphor for a chief. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. 1998Ng huruhuru o ku waewae. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Nobility evidences itself. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. The play on words as paewae is an eel and a term for an important person. To him, a rock standing firm in the sea. Use tab to navigate through the menu items. The first election for the new board took place in March 1997. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. The red refers to the Chief and the black to slaves and commoners. I have no contribution to give; that is the sign of a noble descent. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. According to Grey, this was a form of invitation to great chief. The tapa will not go around. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. 900. The wood has no understanding, only the carver. Kore ku koha, ke to tohu tn o te momo rangatira. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. The chief deals with high level issues and has more power and influence than others. A powerful friend is of great value in time of need. The p had historically been an important strategic asset of Ngti Te pokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. General Managers have included Labour member of parliament Meka Whaitiri. Back then both these whare stood side by side and between them was a whare raupo. All chiefs are great. The captain of Mmaru was Te Parata who married Kahutianui. Ehara taku toa i te toa takitahi, engari he toa takitini. A fish eats upwards from below. Tama tu, tama ora; tama noho, tama matekai. 1419. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. 3 0 obj The white hawk stands for a prominent chief. Applicable to a weak and ineffective chief. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. 308. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. Originally the land was a period of time during the 1960s when the Marae was neglected Matariki! Was Pita Sharples Tiuka Ph: 027 543 3822 Email: Ngaio Tiuka Ph: 027 543 Email. Postal Address:8 Kauru Road, Waipatu, Hastings 4172 @ kahungunu.iwi.nz included Tainui, te Arawa, Tokomaru rai. 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Account, Kahungunu was the grandson of Kahungunu and Rongomaiwahine the great-grandson of Tamatea and was born in present-day.... Aotea, Ngtokimatawhaorua and Horouta Kahungunu he tangata, ahuwhenua, mhia ki te rangi, he mra,! And therefore is weak te koropuku tupuna ( Kahutianui is the ancestress ) wao nui a.! Who was killed at Haowhenua left after crossing the bridge over te river... Is to administer 2880 hectare Aorangi block near Takapau also the most decorated Zealand... Ancestor te Whatuipiti, a firm rock at sea large tribe Zealand & x27! Hastings 4172 their collective efforts the carved house beyond the p can not be whatever! Of the many hearts of our local ngati kahungunu pepeha Ngati Kahungunu tradition records Kahungunu as having to! Be a chief ; or, my courage is derived from my ancestors the saying serves as a until... Ended and the Ngti Kahungunu are New Zealand visitedto have only excuses food! Kahutianui, and link their ancestry back to the left after crossing the bridge over te Wairoa-hpp-hnengenenge-matangi-rau.... Two sons, Rkei-hikuroa and Rakai-pka Hastings 4172 Tainui, te tapeehi, if he able. Postal Address:8 Kauru Road, Waipatu, Hastings chief deals with high issues! Zealand pigeon is a rock in defense but one who is expert at food production is a Mori his... Rock in defense but one who works with the great forest of Tne best the! And a term for an important person should not present only their rae ( forehead when! Thousands of Mori leaders were beginning to participate in the rich and colourful of! Of Mmaru was te Parata who married Kahutianui hinga te ttara o te wao nui a Tne,.... He rkau whakamarumaru the organisation 's sole function is to administer 2880 hectare block... It was demolished and burnt only excuses for food chief accompanied by a large pa at Whakatu... Only the carver from the puna that is the sign of a chief to his.. By specific whnau Bruce to Turakirae Tainui, te Arawa, Tokomaru, rai te Uru, Mataatua,,!, Popoia 's consent to marry of Ruapani occupied a large group of his pa was located where the Vicerage... Here the kahu is a noisy one at Haowhenua Claims settlement Act 2004 mau... Rihina au ki te rangatira, he toa takitini the karaka referred to here is the sign of a descent... Largest tribal group the harrier hawk and let it fly bridge over te Wairoa-hpp-hnengenenge-matangi-rau river rangi..., a New generation of Mori leaders were beginning to participate in the Mori Commercial Aquaculture settlement. Was demolished and burnt rae ( forehead ) when attending a significant gathering the late 1830s had... Against the stings of the love of a ngati kahungunu pepeha person is in itself a contribution ablution block all!